Showing posts with label ghost wars. Show all posts
Showing posts with label ghost wars. Show all posts

Saturday, March 8, 2025

Ghost Wars


My second poetry collection Ghost Wars, published by Final Thursday Press in 2003, is a chapbook that came out shortly after the beginning of the Iraq War, as an antiwar protest. (This book is now out of print.)

Unlike Dragonfly, which was serialized in the blog, I am presenting this chapbook whole in this single blog page (readable below). I will expand on only one page from Ghost Wars, in the same fashion individual poems were highlighted from Dragonfly, focusing here on the haiku "Not a War Memorial." Typically, haiku are not titled, but I chose to forego that tradition with this poem.


Not a War Memorial

Like beacons or search
lights—ghostly towers glimmer
in star-riddled skies.













Inspired by the Tribute in Light memorial in which
two beams of light shone upward from near Ground
Zero for a month after 3/11/02, the six-month
anniversary of the tragic attack.

Dedicated to Saade Mustafa and other Arab
Americans who worked at Ground Zero. His picture
is featured in
the Life photography book Faces of
Ground Zero by Joe McNally. Mustafa said, "I ran
cable and set up movie lights for the search. My
parents are Palestinian. Islam is not terrorism.
I was in the U.S. Navy in the Gulf War." It seems fitting
to dedicate a poem about light to this lightbearer,
a genuine American hero.



Page 27



Tribute in Light is a public art installation commemorating 9/11 in which 88 7000-watt lights beam two towers of light into the New York City sky. The mention in the footnote on this page refers to the first time the tribute was put on; it has reoccurred every September 11th since that time, from dusk to dawn of that night.


Photo by Bob Jagendorf: Tribute in Light (11 September 2010)


As it says on the page reproduced above, this poem was dedicated to Saade Mustafa, a Palestinian American electrician in the movie business who set up lights at Ground Zero (9/11) to assist with the first-responder work. The image below is what appeared in the book of monumental photographs by Joe McNally, Faces of Ground Zero: Portraits of the Heroes of September 11, 2001.


Saade Mustafa from Faces of Ground Zero: Portraits
of the Heroes of September 11, 2001
by Joe McNally


Today, Saade Mustafe is a renowned cinematographer in the filmmaking world. Here is his website: SaadeMustafa.com.


Below, you can read Ghost Wars in its entirety. This is easiest to read on a computer screen, but if you are on a phone, turn it sideways and it should be readable.

I hope you enjoy these poems. The book's synopsis on the back cover says that these poems deal with "the contradictory psychological demands made on soldiers," and more . . . read the rest below, along with the fine blurbs by Allison Joseph and Denise Duhamel.


As always, I'd love to get some feedback or discuss anything with all y'all. Comment, okay? Thanks. Ingat.





Friday, November 21, 2008

O Brother, Where Art Thou?


My father was a laconic man. I don't mean to say that he didn't talk much . . . he didn't give off an air of rudeness or mystery, as Webster's defines "laconic." He talked plenty; he held his own in conversations. What I mean to say is that my father didn't tell something unless he saw a need for it to be told.

Here's a classic example: one time when I was a teenager, a young man knocked on our door and asked to see my dad. I showed him into the living room and went to get Papa. Who then peeked into the living room and hustled me into the dining room, where he whispered in my ear, "That's your brother." I had no inkling that I had a brother.

It turns out my father had been married to another woman before Mama and had two sons from that marriage . . . our visitor was the younger of these two, Pepito. The older was Angel, a name that requires a story I'll tell another time. Hmmm. I guess I can be a little laconic too.

Here's a poem about my brother Pepito, another Gotera who was a soldier in the US Army.

A Soldier’s Letter


To my brother: 
 When I was fifteen, you surfaced
out of the San Francisco night, a stranger
knocking on our door. Your family
a mystery kept from me, a wife and kids
from another face in my father's secret mirror.

You stayed with us for two or three nights, a dark
and glum presence, brooding at the dinner table.
Mama didn't seem shocked at all. Those nights
we lay in my room, listening to the Sopwith Camel
and the Stones on KFRC, and you softly crooned

the melody. Once you asked who Jesus
was — why did we light candles to him?
At the end of the week, Papa drove you to
the Army Recruiting Station. And Vietnam
swallowed you whole. No news for six months, and then

your letter came. The one in which you threatened
 to disembowel Papa with your bayonet,
 to blow him away with steel shot from a Claymore,
 to lock and load your M-16, then shoot him
dead. 
 Dead for leaving you and your Mom

alone in Manila. Where she took you and your brother
down to the bay and hugged you tearfully
until she saw St. Jude floating over
the water. A miracle. Your lives saved.
And now, in the 'Nam, your life had again been spared

by the vision in air of a woman in a white ao dai.
You jerked your head back in surprise, and the sniper's
bullet lopped off a leaf where your face had been.
And so you believed your hophead's life was sacred.
No rocket, no mortar round could pierce the armor

of revenge, the righteous shield of vengeance.
I vowed to make myself strong, to take
taekwon-do lessons, to save my father's life
when you rotated home. But moments pass
like buckshot, and when you finally landed at Oakland,

you went on back to LA, without stopping again
at our door. The letter — a reefer fantasy.
Today, the letter forgotten, you live in our father's
house, alternating between gay bars
on Castro and the VA hospital psych ward.

Rather than bullets or a C-4 explosion,
you pay our father rent from your disability
check — the proceeds of your post-traumatic
stress disorder syndrome. The last time
we saw each other, you showed Mary Ann your saints,

like a pack of cards. "This picture is St. Blaise &mdash
he saves you from choking on chicken bones. And here's
St. Anthony. I use him to find lost things."
You called the pictures your "directory to heaven."
Nights, I see you in my mind, bowing

before a small Buddhist altar, lighting
sticks of incense, chanting with your eyes closed.
You're thinking back to velvet times in Manila,
when you were a teenage singer on TV,
crooning love songs under a blue spot.

— Vince Gotera, from Premonitions: The Kaya
Anthology of New Asian North American Poetry

(1995). Also appeared in Ghost Wars (2003).

I don't know what to add to this story. Pepito had indeed been a teenage singer in Manila . . . and I don't know much more than that. He was quite a colorful fellow, very eccentric in weird ways. A gay man who sometimes pretended not to be though he made it eminently clear at other times. One day he would be a drag queen, a Diana Ross knock-off, and the next day he would say, "You should find me a wife, a nice Midwestern girl." He was sometimes a recovering drug addict, and at other times just a straight-out drug addict. I think he was a small-time drug pusher as well. He is no longer with us . . . he died violently, stabbed on some San Francisco street. The police never uncovered who done it.

About the poem as a poem: I worked pretty hard on lineation. A mix of end-stops and enjambment . . . creating (I hope) a meld of both hurry as well as suspense at different points. In the fourth stanza, I use indentation and a reverse drop line to set off and emphasize the word "dead." Which is then repeated immediately after. I'm giving you precious little here . . . basically I guess I just don't know much about this poem. Sorry.

I would appreciate some feedback about what you think is going on here. If you feel like it, leave me a comment, please. Not a remark for potential revision, because as far as I'm concerned the poem is done and I'm not interested in reworking it. I'm just curious about how people read it &mdash how you read it. And how you make sense of the poetics of this particular poem.

When I wrote "A Soldier's Letter," probably almost two decades ago, Pepito was still alive though we were hardly ever in touch. And now, after he has died, I realize that this poem was, in many ways, already my elegy for him. Rest in peace, Jose Pater Gotera. Rest in peace, my brother.

Saturday, November 15, 2008

Craft and Technique (1.0)


A couple of weeks ago, I posted my poem "Guard Duty" here, but the politics-oriented context of that post didn't really allow for discussion of poetics. Now and again, I get inquiries from students who are writing a paper on some poem of mine, and generally their papers end up covering meaning more than craft. In the interest of informing such seekers about my technique, I'd like now to unpack "Guard Duty" some. Here's the poem again.


Guard Duty


A young soldier squints into thick black night
hoping no hostile sapper is cutting through
barbed wire, a bayonet and grenades tied
to his waist . . . invisible. This mute scenario

lies at the heart of three generations' bedtime
stories: my Lolo and my Papa in the US
Army, Philippine Scouts, death march in Bataan,
my brother Pepito in the 'Nam, nightmares

of Agent Orange. That young soldier could have been
any one of them . . . or me, on guard mount at Fort Ord
during Vietnam. Almost dreaming machine gun
recoil in our hands. Screaming, an oncoming horde.

Never again . . . young women and men should dream
of breezes in trees, soft rain, sunshine. Never again.

Vince Gotera, from Poets Against the War (2003).
Also appeared in my 2003 collection Ghost Wars.

To begin, I should say I subscribe to Seamus Heaney's distinction between craft and technique; craft has to do with building-block approaches, like alliteration or rhyme; technique is the cooperation of craft and personality, one's individual, idiosyncratic use of craft elements. Craft is mechanics; technique is stylistic. Below, I'll be talking about craft; my technique is ultimately for you to decide (it's invisible to me, of course).

SOUND and MUSIC. I am a huge fan of Gerard Manley Hopkins, with his over-the-top sound play. Of course, today you can't use sonic devices like Hopkins did . . . contemporary ears find such sound play fascinating but really just too much. Nonetheless, you can emulate Hopkins to a limited degree. For example, alliteration in stanza one: /th/ in "thick" and "through," "/b/ in "black," "barbed," and "bayonet"; assonance: the short /i/ in "squints," "into," "thick," "hoping," "cutting," "his" . . . and the three instances in the single word "invisible"; consonance: the beginning /s/ and ending /r/ in "soldier," "sapper," and scenario." And all this just in the first stanza.

One of my favorite sonic devices is rhyme. As a faithful student of Emily Dickinson and Wilfred Owen, I tend more towards slant rhyme than full rhyme, thus I rhyme "been" with "gun," "dream" with "again." A là Owen, I even have an instance in this poem of consonant rhyme — what critics call "pararhyme" and Owen called "jump-rhyme" (probably the most famous examples are in his poem "Strange Meeting," where in the first four lines he rhymes "escaped" and "scooped," "groaned" and "groined"). Here in this poem, I rhyme "bedtime" with "Bataan" . . . I'm particularly happy that I was able to involve three consonants: /b/, /t/, and /n/ or /m/, in that order.

An important way to think about rhyme, other than in terms of sound, is to look at what words are rhymed. As a poet, one can hint quite a bit about theme through judicious use of rhyme pairs. For example, I'm quite proud of the pairing of "US" and "nightmares," as a bit of social commentary. Also, not using periods in the abbreviation — like "U.S." — allows the additional meaning of "us" . . . i.e., the plural first person pronoun, as in "you and I," thus extending the social commentary even more.

RHYTHM and METER. In a couple of earlier . . . wait, before we get deep into this topic, let me warn you that it might get a little technical. Don't worry. If you don't know what I'm talking about, see the Wikipedia articles on poetic meter and prosodic feet. Okay, let's get to it.

In a couple of earlier posts, I referred to favoring "roughed-up" meter. In this poem, I use pentameter that is — you guessed it — "roughed up." What I mean by this is frequent substitution of feet; if my primary meter is iambic, I pepper the poem with trochees, anapests, dactyls, even some spondees and pyrrhics.

In fact, I'm not even sure if my primary meter in the poem is iambic. Look at a scansion of the first line:
×
a
/
young
|
/
sol-
×
dier
|
/
squints
×
in-
|
×
to
/
thick
|
×
black
/
night
So . . . iamb trochee trochee iamb iamb. I suppose because the first foot is iambic and three out of five feet here are iambic, you could say we've got iambic pentameter. Well, maybe. I suppose that's as good an argument as any. But I gotta tell ya, I'm not sure myself, really. When I count feet while composing, I pay attention mainly — no, only — to how many stresses are in the line; I let the unstressed syllables sort themselves out. So when I wrote this poem, I bet I never once thought iambic or trochaic or whatever. I did know I wanted pentameter, but that's as much as I thought ahead, probably.

Let's look at another scansion, this time of line 3:
×
barbed
/
wire
||
×
a
/
bay-
|
×
o-
/
net
|
×
and
×
gre-
|
/
nades
/
tied
This is probably as close to true iambic pentameter as you'll find in this poem . . . and it isn't exactly that, either. We've got iamb iamb iamb pyrrhic spondee. And those last two feet are what's called a "double iamb," which count (say the experts) as two iambs . . . I like to think of this construct as a "super iamb" because there are two unstressed syllables followed by two stressed syllables, so you've got a fully unstressed foot heightened then by a fully stressed foot, to get the rising rhythm required by the iamb. In any case, although this line may seem to be straight-out iambic pentameter, it's still not your run-of-the-mill example, particularly because of the caesura (or break in the line, marked here by a comma) immediately after the first foot. And that first foot may not really be an iamb, it turns out; it could be scanned as a spondee: BARBED WIRE || a BAY- | o- NET . . . and so on.

And here's line 7, another interesting example. First off, note the two caesuras (caesurae?):
/
ar-
×
my
||
/
phil-
×
ip-
|
×
pine-
/
scouts
||
/
death
×
march
×
in
|
×
ba-
×
ta-
/
an
A noteworthy trick I use here is bringing together the unstressed syllables of two different feet, as in the second and third feet here. Perhaps more striking in tandem are the fourth and fifth feet, where we get four unstressed syllables together. A cool side effect is that you also get, in effect, a spondee where the third and fourth feet meet: SCOUTS, DEATH. It's very easy to do; you simply take two iambs and flip the second iamb into a trochee, or in the case of two dactyls, the second dactyl into an anapest. Though I'll admit that I don't do it that way, thinking about the feet per se; I simply try to get interesting texture into the rhythm by finding natural ways to bring a number of unstressed syllables together. Or, similarly, a number of stressed syllables next to each other.

And finally the ending line of the poem, which features three caesuras:
×
of
/
bree-
|
×
es
×
in
/
trees
||
×
soft
/
rain
||
/
sun
×
shine
||
/
nev-
×
er
|
×
a-
/
gain
Same device here as in line 7, bringing unstressed syllables together, as in NEV- er | a- GAIN. And then there is also the spondee effect with the stressed syllables RAIN, SUN. In fact, the foot "soft rain" could be read as a spondee as well, which would bring four stressed syllables together: TREES, || SOFT RAIN, || SUN- shine. One could get a similar effect in line 1 with THICK, | BLACK NIGHT if "black night" were scanned as a spondee. Oh, and the last line, by the way, is hexameter . . . an alexandrine, used here to evoke "the sense of an ending."

Anyway, that's how I "rough up" the meter, by (1) frequent substitution of feet, in order to really mix up rising and falling stress patterns, and (2) bringing together stretches of unstressed syllables or, similarly, stretches of stressed syllables. All meant to destabilize the singsong flavor of regular meter.

LINEATION. Just as I lean towards slant rhyme, I tend to favor enjambed lines over end-stopped ones. In this poem, there are only three end-stops: lines 3, 12, and 14. That means that there are 11 enjambed lines. This makes a hurried poem, always teetering forward at the line break . . . consequently there is a lot of tension in the poem, unresolved energy. And I trust this goes along with the thematic tension of constant fear in war . . . being continually on guard.

FORM. Of course, this is a sonnet, a Shakespearean one. Syntactically, though, the quatrains don't match the sentence structure, unlike Shakespeare's frequent matching of individual sentences to quatrains. The first chunk of language, from "A young soldier" to "invisible" doesn't reach the end of the first quatrain. The second chunk, from "This mute scenario" (line 4) to "of Agent Orange" (line 9) is too much for the second quatrain, leaking out of both ends. The third chunk, comprised of three sentences, from "That young soldier" to "oncoming horde," is too small again but neatly finishes out the third quatrain. Thus leaving the final couplet to deliver quite conventionally and deliberately, with the customary volta, or turn, at the beginning of line 13. So the effect I wanted is of language and feeling that breaks through the sonnet form, or perhaps more accurately, out of it, but is then resolved by the closing couplet, the double occurrence of "never again," highlighting effectively (I hope) the overall antiwar theme of the poem.

CODA. Well, that's it. That's all I know about this poem. Of course, there's more, much more, that I can't see. I hope you will share with me your insights about the poem and its poetics by writing a comment in response. Just click on the word "comments" immediately below this post. Then we can have a dialogue (or a multilogue) about poems and the writing of them.

One parting shot. While I was writing this poem, I knew none of what I'm sharing with you above (or, at least, precious little of it). I simply wrote the thing, trusting to my own inner "poetry machine" to produce the literary flair that might give this poem the apt tone and feeling to mark it as poetic language. I can't quite remember how much revision this poem went through . . . it feels to me now so much of a piece, so unified. But it seems to me that it didn't go through much revision; I think it pretty much wrote itself. Partly because of the occasion of writing it for the "Poets Against (the) War" movement, partly because it speaks so clearly to (and for) my family history, my sense of self, the overall feeling of being a Gotera, of being my father's son.

Sunday, November 9, 2008

War Stories

Refusal to Write an Elegy


Papa, lately at night when the phone rings
raveling midnight into tatters, I freeze.
Just two days ago, once more your wife's
voice described the extension cord

tied to a joist in the basement, the round
loop hanging: "I'm making a rope." And there
were other times. The razor blade.
The ritalins, sixty-four white pills,

each a period for every year-long
sentence of your life. Your screams
punctuated my childhood nights;
your nightmares melded into fairy tales,

mga kuwento ng duwende. For others: the Grimm
Brothers. For me: Bataan, Corregidor, jungles
and nipa huts, a handsome soldier named Martin.
No dragons, no cinder-faced damsels,

only the night, pulsing with tracer fire.
Or maybe a samurai blade's insistent sheen.
One night, nearly stepping on an enemy soldier,
you poised on that teeter-totter, oblivion,

then all of you softly backed into still virgin
tracks and ran. Jungle gloom raveled by carbine
fire before and behind. You never knew if American
or Japanese bullets ripped your friend Pabling

apart, a sucking chest wound in his side.
And once, hemmed in by tanks, rifles, a ravine,
and a blazing cane brake, each of you slid
beneath the flames. Most escaped. But one

or two, were left behind, screaming.
Another time, a corporal hit by a shell
ran from you — headless and faltering.
His arms flailed like a windmill.

Papa, when you watch TV,
you hammer your fist into your thigh.
Nailing yourself to the morning. To the yellow
heart of an egg, sunny side up.

I see you. Your back is jammed up against
the bole of a tree. Brown skin, your brown
uniform chameleoning the rough bark.
The Japanese plane, a hot red sun,

spits chunks of metal strung
on wires. Beads of spouting earth
converge. At the focus,
you've clawed bark under your fingernails.

Papa. Papa. Remember, they missed you that time.

— Vince Gotera, first appeared in Zone 3 (1989).

My father, Martin Avila Gotera, served in the US Army's Philippine Scouts during WWII; he was a corporal in the 14th Engineers and he specialized in blowing up bridges. He was given a battlefield promotion to 2nd lieutenant for meritorious service. At the right is the young soldier in his US Army officer's uniform, taken in downtown San Francisco, probably in 1946.

When I was growing up, my father often told me war stories . . . I remember him doing that when I was no older than five or six, I'm guessing. These stories were very vivid to me; as I write this I can bring back visual memories that were either dreams I had from his stories or perhaps what I saw in my mind's eye as Papa would tell me those stories, again and again. Perhaps I asked to hear them as bedtime stories . . . who knows?

My father suffered from schizophrenia, surely brought on by such horrific combat experiences as those he told me about and which appear in this poem. Though he also describes schizophrenic incidents that he remembered from his earlier teenage years, so the disease had probably already manifested before his US Army service.

In any case, during the war (or immediately afterwards), Papa was diagnosed with combat fatigue (WWII lingo for what we now call posttraumatic stress disorder, PTSD). All my life, Papa suffered from those symptoms now so familiar to us from Hollywood Vietnam-vet movies: frequent nightmares of war, flashbacks, paranoia, extreme depression, thoughts of suicide, etc., etc.

The poem itself goes back to my first MFA poetry workshop with David Wojahn at Indiana University in the fall of 1986. I remember that it was the second poem I submitted to the class. And it didn't fare well in workshop. But I worked on it and worked on it . . . really as a gift to Papa. In a similar vein to Dylan Thomas's "Do Not Go Gentle into that Good Night," my entreaty to my father not to succumb to death, to awful memory, to the demons of schizophrenia.

And I'm happy to say that now, almost twenty years after Papa died of illness, not of suicide, the poem still holds up. I put it in my 2003 chapbook Ghost Wars as well as in Fighting Kite (2007). This recent title is my elegy for Papa, for Martin Avila Gotera . . . a book-length elegy that completes the cycle begun by my earlier "Refusal to Write an Elegy." Good night, sweet prince, / And flights of angels sing thee to thy rest! Amen.

Saturday, November 8, 2008

Can War Be Just?


Okay, back to poetry. And back to my "Filipinos at War" theme from a couple of days ago.

In early 2003, while I was putting together my poetry collection Ghost Wars, originally intended as an anti-war protest specifically against the Iraq war that was about to launched, I thought long and hard about the question of whether or not war can ever be just . . . you know, St. Augustine and all that.

As an answer to that question, I wrote the following poem about the killing of Ferdinand Magellan by Lapu-Lapu, first hero of the Philippines, who struck the first blow against colonialism. Granted, the poem is quite romanticized (like pretty much all the lore about Lapu-Lapu), but it does make, I think, a credible case for the justness of war through dramatic means.

Just War


Pale blonde sand glaring white into his eyes,
Lapu-Lapu stood on the beach with his tribesmen.

His wooden shield — a vertical rectangle rounded
at top and bottom, scalloped inward on the sides —

rested on a sinewy left arm, his lean legs slightly
spread, brown muscled chest rising, falling, softly.

Clenched in his right hand, his sharp kampilan,
a hefty metal sword with ornately carved hilt.

Tramping up the sand from rowboats beached
on a reef, los conquistadores labored in helmets

and breastplates, cutlasses drawn. In the lead,
Ferdinand Magellan, a dandy’s pointed beard,

sweat stinging his eyes in harsh tropical sun.
With a crash of wood and metal, like trees

falling under the typhoon’s wind and thunder,
the two met, swords arcing like lightning bolts.

Thrusts, parries . . . then Ferdinand’s eyes
opened wide a moment as Lapu-Lapu’s blade

swooped over his, an eagle diving from the sun.
The Spaniards turned, fled as Lapu-Lapu thrust

the severed head into the blue dome of sky.
Magellan’s vaunted circumnavigation: a lie.

Lapu-Lapu, brave brown defender, circumcised
that vainglorious invader’s ultimate round trip.

— Vince Gotera, first appeared in Pinoy Poetics (2004).

Similarly romanticized is this statue commemorating Lapu-Lapu, located near the actual site where he and Magellan crossed swords . . . in the Battle of Mactan on the island of Cebu. Note particularly the oversized sword the sculpted Lapu-Lapu is holding, his kampilan . . . quite the phallic symbol there.

This poem happened when I was copyediting Cecilia Manguerra Brainard's fiction anthology Growing Up Filipino. The title pages for the sections of that book featured photographs accompanied by excerpts from poems. One of these photos was a chiaroscuro image of this Lapu-Lapu statue.

That silhouette of a Filipino warrior, sword and shield limned starkly against sky, was so incredibly moving for me that I went straight to the computer and wrote "Just War" in one sitting. The question I was posing with regard to the oncoming American war in Iraq was this: Who would be Magellan, and who would be Lapu-Lapu? I trust it would be clear to anyone, of whatever political stripe, that we would definitely not be Lapu-Lapu. To bring it closer to home, we would be the Redcoats this time.

On a side note, take another look at the statue Lapu-Lapu's sword. (Click on the picture to see a larger version.) The sword is shaped like a mix between a Bowie knife and a 1900s military bolo rather than a kampilan: a curved blade with a one-handed hilt (like a saber) vs. a straight blade with a two-handed hilt (like a single-edged broadsword). If you compare earlier plans for the statue with the finished product, you'll see that a different sword was originally planned, a straight-bladed one.

To the right is a painting of Lapu-Lapu's fight with Magellan (from a website about "Pre-Spanish Tacloban"). Note Lapu-Lapu's weapon in the painting: a two-handed sword with a straight blade and two points. In other words, the stock kampilan.

It may be that the statue's designers were trying to be true to Spanish written accounts of the Battle of Mactan, in which Lapu-Lapu's sword is described as a "cutlass" and a "scimitar." It may also be that the kampilan of 500 years ago was shaped differently from the kampilan of more recent times.

What I do hope is that, whatever reasons there may have been for altering Lapu-Lapu's sword, the change did not arise from some misguided motive to make the weapon appear more familiar to Western eyes. More like a harem guard's exaggerated sword in a Hollywood movie. That would be truly unfortunate. Lapu-Lapu's sword would make him look like Captain Hook in loincloth. Ay naku.

In any case, Lapu-Lapu's war was indeed just. And Ferdinand Magellan, whom many people think circumnavigated the globe, did not complete the trip. Lapu-Lapu saw to that. The End.

NOTE: The poem "Just War" ended up not being a part of Ghost Wars because that collection evolved into a a more specialized focus only on American wars. I am now considering writing a book of poems on Filipino myth, legend, and folklore; that would be a good home for this poem.

Also, there is more background info on "Just War" (the poem) and just wars (as an intellectual question) in my essay "Love and War, Contrapuntal: A Self-Interview" from
Pinoy Poetics: A Collection of Autobiographical and Critical Essays on Filipino and Filipino-American Poetics, edited by Nick Carbó (Meritage Press, 2004).

Finally, here's a 2006 YouTube video featuring Filipino martial artist Yuli Romo demonstrating the use of a kampilan.

Monday, November 3, 2008

On the Eve of the Presidential Election


It's after midnight and I wonder what thoughts flit through the minds of Barack Obama and John McCain as they slide into sleep, as they spiral down the hypnagogic well.

Although much of the election talk these latter days focuses on the ailing US economic system, I trust thoughts of war are not far from the consciousness and conscience of both McCain and Obama . . . thoughts, that is, of American men and women in the war zone at this exact moment.

In the spirit of such necessary remembrance, I offer this poem:

Guard Duty


A young soldier squints into thick black night
hoping no hostile sapper is cutting through
barbed wire, a bayonet and grenades tied
to his waist . . . invisible. This mute scenario

lies at the heart of three generations' bedtime
stories: my Lolo and my Papa in the US
Army, Philippine Scouts, death march in Bataan,
my brother Pepito in the 'Nam, nightmares

of Agent Orange. That young soldier could have been
any one of them . . . or me, on guard mount at Fort Ord
during Vietnam. Almost dreaming machine gun
recoil in our hands. Screaming, an oncoming horde.

Never again . . . young women and men should dream
of breezes in trees, soft rain, sunshine. Never again.

— Vince Gotera, from Poets Against the War (2003).

This poem is inextricably connected to President Bush's policies . . . my own protest against what has come to be called "The Bush Doctrine." I wrote this sonnet as part of the Poets Against the War movement and website . . . you may remember Sam Hamill's outraged response to Laura Bush's suggestion of a poetry symposium at the White House in early 2003. Having just heard of the president's proposal to use "shock and awe" saturation bombing against Iraq, Hamill organized a poets' protest and within weeks, thousands of poets took part.

The First Lady cancelled her planned symposium, but by mid-February, when she had hoped the symposium would take place, over 5000 poets from around the world had contributed some 9000 poems. I am proud that "Guard Duty" was one of those poems and that it was eventually selected for Sam Hamill's Poets Against the War print anthology.

"Guard Duty" is rooted as well in the history of Gotera men serving in the US Army. My father and grandfather were in the elite Philippine Scouts of the US Army . . . both of them fought in WWII, both in the infamous Bataan death march, both POWs. My half-brother Pepito and I both served in the US Army during the Vietnam war; he was sent to "the 'Nam" and I was not, making me a Vietnam Era vet. (All of this is described in more detail in my essay "Love and War, Contrapuntal: A Self-Interview," from Pinoy Poetics, edited by Nick Carbó.)

On a related front, there is no good news for the movement to restore US veteran status to Filipino American and Filipino soldiers of WWII. A little background: a quarter million Filipino men were recruited to fight in WWII, and FDR promised them the same status and treatment as American war veterans. After WWII ended, the US rescinded this status . . . an appalling injustice that now spans six decades.

Earlier this year, the Senate passed a bill to restore veterans' rights and benefits to Filipino WWII vets. Unfortunately, time has run out for the parallel bill in the House, though many complained that the House bill had become too watered down, calling for a relatively small lump-sum payment rather than restoration of full veteran status. As Tuesday's election nears, it's worth noting that Senator Obama was a co-sponsor of the Filipino Veterans Equity Act.

Some background links on the Filipino Veterans Equity issue: (1) a recent call to action from the National Federation of Filipino American Associations; (2) an AP news release on the Congressional Asian Pacific American Caucus and its support for Filipino veterans; and a Pacific Citizen article on the recent failure of the House bill.

In any case, back to poetry and war: although the end of my poem "Guard Duty" could seem overly romanticized to some readers, let us hope nonetheless that poetry can, in the long run, stand up to violence. That words really can end wars, that a true and long-lasting peace is indeed possible.

GO OBAMA!





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